Saturday, 18 May 2013

Sloka for Getting Good Job or Promotion.

Panchagni Mantra - To get Jobs or Promotions 

The following Panchagni Mantra is highly powerful and greatly beneficial for employees facing problems at their office and for people in search of jobs. Workers who are unable to get promotions or increments even though they deserve it, can use this mantra to bring positive help to their life. Job aspirants who have been in search of a good job for long, can meditate on this mantra and then renew their search after mantra siddhi.



"Om namo narayanaya shashwathaya nithyaya yoganandhaya paramathmane
jnanaya bhumipathaye lokaya agnaye panchagnipathaye
vedagathraya samaghoshaya gopalavallabhaya gogopapathaye rathnasimhasanashrayaya namah."

Chant the above mantra 108 times each in the morning and evening. Light a lamp and sit in front of it while chanting, facing east direction in the morning and west direction in the evening. Practice the chanting for 14 continuous days, preferably starting on a thursday or a sunday morning.

Guru Slokam.

"Gurur Brahma Gurur Vishnu
Gurur Devo Maheshwarah
Gurur Saakshaat Parabrahma
Tasmai Shri Guruve Namah."

Meaning: The Guru is Brahma (The God of Creation).
The Guru is Vishnu (The God of Sustenance).
The Guru is Shiva (The God of Annihilation).
My Salutation to such a Guru, who is verily the Supreme God.



Wednesday, 15 May 2013

Gayatri Mantra.

'Gayatri Mantra', the ultimate Vedic prayer to awaken the intellectual powers of a person, first found its reference in the 'Vedas' believed to be the storehouse of all Divine Knowledge and the most ancient scriptures known to mankind. The universal prayer is addressed to the Sun God, addressed as 'Savitha' as the Life-Giver on Earth. Goddess Gayatri or Annapurna is believed to be the Mother-God that animates all Life. Considered to be the essence of the Vedas, Gayatri Mantra fosters and hones the knowledge-yielding faculty of a person. The four 'Mahavakyas' or ultimate sentences of Gayatri Mantra, is a sacred mantra that demonstrates the unity that underlies multiplicity and manifoldness in creation.

    The essence of the Mantra can be stated as follows - 'Oh God! Thou art the Giver of Life, Remover of pain and sorrow, The Bestower of happiness, Oh! Creator of the Universe, May we receive thy supreme sin-destroying light, May Thou guide our intellect in the right direction.'

    The individual words and characters of the Mantra have a meaning of their own than can be defined as follows:

Om: The primeval sound that represents Brahma,
Bhur: The physical world that embodies the vital spiritual energy or 'Pran',
Bhuvah: The mental world and destroyer of all sufferings,
Swaha: The celestial and spiritual world that embodies happiness,
Tat: That or God, referring to transcendental Paramatma (Ultimate Spirit),
Savithur: The Bright Sun or the Creator and Preserver of World,
Varenyam: Best or most adorable,
Bhargo: Destroyer of all sins,
Devasya: Divine Deity or Supreme Lord,
Dheemahi: We meditate upon and take in,
Dhiyo: The Intellect,
Yo: The Light,
Nah: Our,
Prachodayath: Inspire or Enlighten.
Meaning:
We meditate on the glory of the Creator;
Who has created the Universe;
Who is worthy of Worship;
Who is the embodiment of Knowledge and Light;
Who is the remover of all Sin and Ignorance;
May He enlighten our Intellect.

Thus, we can say that Gayatri Mantra basically consists of three parts:
1. Praise,
2. Meditation, and
3. Prayer.



While chanting the mantra, we first praise the God or the Divine Power, meditate upon it in all reverence and then finally pray or make an appeal to the God awaken and strengthen the intellectual powers of a person. The Mantra is said to be the embodiment of all deities and is certainly not associated with any particular religion or sect, time, place or person. While Om, Bhuh, Bhuvah, Swaha, Thath, Savithur, Varenyam, Bhargo and Devasya are said to be its nine colors or praise of the Divine, Dheemahi is related to meditation and Dhiyo, Yo, Nah and Prachodayaath are said to be the parts of the prayer aspects of the mantra.